Hinduism has contributed towards the implementation of many of the distinguishable aspects of Indian society such as India's well-known caste system, its inferior status of women and cultural enrichments such as philosophy and its high position on ethical conduct. The caste system is certainly the most prominent mark of the influence of This book which traces the religious and political life of Dr. Babasaheb Ambedkar poses a number of questions on Marxism, Hinduism and Buddhism, to show how these movements were under the control of upper caste hegemony. Rajshekar's arguments about these issues are substantiated with case studies on individuals and incidents Jun 25, · Most Interesting Hinduism Topics to Write about. A Look at the Beliefs of Karma, Reincarnation, Samsara and Enlightenment as Depicted in Hinduism, Buddhism and Taoism. The Central Scriptures in Hinduism, the Role of the Caste System in India, the Path to Moksha in Hinduism, and the Gods and Goddesses in Hinduism
FREE Influence of Hinduism on Indian society Essay
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Grishma Khobragade. Download PDF Download Full PDF Package This paper. A short summary of this paper. ANALYSIS OF DR. Department of English, Birla College, Kalyan. grishma yahoo. com Caste has been a much thought about but least discussed issues in Indian society. Academicians, scholars, social scientists, politicians and lawyers in India have not really given justice to the discourse on caste. This is mainly because of the prevalent view that caste is an uneasy reality of Indian society.
Secondly, people refrain from a discourse on caste because of fear of the reaction from the upper castes and lower castes. Hence an articulation of caste and caste based philosophy has been very rare. Further, since caste in India is also closely related to the political practices, many scholars keep away from discussing caste for the fear of political backlash, hinduism and buddhism american society paper. Surprisingly, university centers which are supposed to promote liberal thinking and debate, keep caste out of their academic agenda.
It is a real an irony that scholars and social workers of India who work on caste have found better audience and readership in Europe, America and African countries rather than in India. Rajshekar is one such figure whose journal, Dalit Voice and his prose writings against caste hegemony are better discussed in other countries than in India. Rajshekar probably one of rarest Indian scholars who has instead that caste must be discussed rather than wished away. His prose writing reminds the reader, time and again, that caste is a reality in India like racism is in America.
His writings draw parallel between casteism and racism and by doing so, he connects the issues of marginalized communities of India to the issues and experiences of the other marginalized, oppressed communities of the world. In doing so, he tries to establish an international brotherhood of suffering and also tries to connect to the legacy of endurance, protest and resistance that can be seen in all the oppressed groups of the world such as the Jews and African American.
This book which traces the religious and political life of Dr. Babasaheb Ambedkar poses a number of questions on Marxism, Hinduism and Buddhism, to show how these movements were under the control of upper caste hegemony. Thus, the whole book has a structure of a logically presented essay with an argument and supporting details.
The essay is mostly written in the first person and thus, it retains the personal voice and the argumentative tone. The first chapter of Ambedkar and His Conversion is an attack on Indian Brahminical social order that keeps in view Dr.
It is necessary to find religious solution for caste discrimination in India and he justifies Dr. He explains: Ambedkar himself wanted a constant reassessment of men and matters. He said he was never an idol worshiper but idol-breaker. So I request all our Dalit comrades to treat this as an honest attempt at understanding him better.
Breaking myths that are playing havoc with people. He also explains how Dalits have become victims of apartheid and hence have become marginalized in Indian community. Rajshekar observes that religion in India has been an agency of oppression in the hands of upper caste Hindus and hence, he believes that social order can be changed only by changing religious order. He also makes a reexamination of Marxism to suggest that in a country hinduism and buddhism american society paper India, a typical Marxists view — that religion is opium — does not work.
He examines minutely the role played by religion in legitimizing untouchability and caste system: What is the role played by religion? Marx says it helps them heave a sigh of relief. Religion assures them imaginary happiness. The poor are suffering now because of certain misdeeds committed in the previous birth. If they work hard without expecting any return now, they will be assured of a good life in their next birth. He indicates that, by extending the Marxian metaphor, Hinduism is the worst form of opium.
Ambedkar had considered caste system as a social division of the people of the same race. He defines caste system in terms of its inequality. Rajshekar goes on to say that Ambedkar was intelligent enough to understand the point that without destroying caste, it is not possible to destroy classes in India and he was perceptive to understand that people disguising as firebrand Marxists are essentially socialist Brahmins. The foundation of this book by Rajshekar is Dr.
Ambedkar made it clear that a western model of analysis can not be used in case of Indian society as caste system is vastly different from the class system in Mr. Gandhi and Emancipation of the Untouchables. Ambedkar had made this point very clear: The Caste system is a system which is infested with the spirit of isolation and in fact it makes isolation of one Caste from another a matter of virtue.
There is a isolation in the Class system. But it does not make isolation hinduism and buddhism american society paper virtue nor does it prohibit social intercourse. The system it is true produces groups. But they are not akin to Caste groups.
If this analysis is true then there can be no denying the fact that the social structure of Hindu Society is different and consequently its political structure must be different. Rajshekar tries to extract the concrete principle of Buddhism and critiques hinduism and buddhism american society paper Hindu manipulation of Buddhist principles.
Ambedkar explained in The Buddha and His Dhamma. Ambedkar had clearly enlisted how Buddha had questioned radically certain foundational principles of Hinduism. Rajshekar argues that religions in India are hierarchal placed with Hinduism hinduism and buddhism american society paper top. This hierarchy, he explains, is the reason why religious conversion is resisted in India. He also indicates that caste system is preserved best in Hinduism and hence Hinduism opposes conversion. Sawarkar and Dr.
Hedgewar tried to dissuade Ambedkar from getting converted to Buddhism. Rajshekar gives credible reason for the resistance of Hindu leaders for conversion. Rajshekar considers the pyramid of Hinduism as something built upon Dalits.
Rajshekar puts forwards the argument that the hegemony of Hinduism can be challenged only by another religion that ideologically opposes Hinduism. He says that untouchables can enjoy better economic and political visibility only by embracing another religion. He says that various studies of Indian society have revealed that the caste order of Hinduism is largely responsible for social unrest and exploitation. Rajshekar also considers in this chapter the possibilities of Dalit getting converted to Islam and Christianity.
He says that this option would have given Dalit better economic avenues though Ambedkar was strongly biased against these religions, may be, due to the influence of certain Hindu leaders. Dhanajay Keer illustrates Dr.
Keer: Rajshekar in the fourth chapter of Ambedkar and His Conversion considers partition of India as a setback for the Dalit movement. Hence he considers partition as Hindu conspiracy to do away with the caste war in India, hinduism and buddhism american society paper. He argues that most of the text books in history have been written by upper caste Hindus and hence they do not hinduism and buddhism american society paper the views and the lives of Dalit-Bahujan community.
He also points out that History books prescribed for school classes have distinct upper caste Hindu point of view. Contrary to the record in history, Rajshekar points out how historically Dalits preferred Islam over Hinduism. Rajshekar also attacks the Hindu propaganda that Christianity and Islam are foreign religions and hence, the untouchables may not be comfortable in these religions. He argues that Hinduism is also foreign religion — a consequence of Aryan invasion of India.
For instance, hinduism and buddhism american society paper, he talks about partition as an outcome of Brahmincal fear hinduism and buddhism american society paper Islam would bring all the untouchables together. He talks about the Brahminical politics strategy whereby Dalit leaders are given labels and thus appropriated to Hinduism. Rajshekar argues vehemently that form of Buddhism adopted by Dr.
Ambedkar was already a lifeless, dead religion, completely appropriated to Hinduism. Hence, he believes that by embracing Buddhism Dalits have not got any new spiritual force that Dr, hinduism and buddhism american society paper.
Babasaheb Ambedkar was referring to. To prove this point, Rajshekar explains the R. links of Buddhism and role of the pundits of Kashi in popularizing this religion. Towards the end of the last Chapter, hinduism and buddhism american society paper, Rajshekar argues that true social revolution will begin only from the bottom of the social pyramid, with the help of all the marginalized communities. In Hindu India, it is the Untouchables and tribals who are at the bottom of the social pyramid-carrying the entire weight.
It is only when they shake their body, the pyramids can collapse. Hence; the revolution can begin only from the Untouchables and tribal who alone are the born revolutionaries. He also points out the possibility of 21st century India moving along the vision of Dr. Rajshekar also states that how Hindu leaders try to Hinduize the untouchables by setting them against Muslims and Christians.
This, according to him, comes out of the insecurity of those leaders who feel threatened by religious conversion.
Hinduism and Buddhism Main Differences
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Buddhism Religion is one of the most controversial topics in the world today. Buddhism is one the most interesting. In todays society, Buddhism has grown to be one of the words largest. Although Hinduism and Native American religions are found to be interesting, nevertheless Buddhism in my eyes is the most interesting of the three, because of the strong evidence of creed, cultus, and the blogger.comted Reading Time: 6 mins The religions of Judaism, Hinduism, and Buddhism all have there own beliefs. These beliefs play a big role in a person’s everyday life, and influence aspects of their culture such as holidays, diet, social structure, art, and music. In Judaism, they believe that the Sabbath day should be kept holy, and that you should follow the Ten Jun 25, · Most Interesting Hinduism Topics to Write about. A Look at the Beliefs of Karma, Reincarnation, Samsara and Enlightenment as Depicted in Hinduism, Buddhism and Taoism. The Central Scriptures in Hinduism, the Role of the Caste System in India, the Path to Moksha in Hinduism, and the Gods and Goddesses in Hinduism
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